Category Archives: Islam — Fatwa

Question & Answer Session: Merchants Accepting Credit Cards

Question & Answer Session by Shaykh Muhammad al-Maliki
on Saturday, November 25th, 2006

Question: The next question is about the credit card. Some merchants
must have the credit card devices to charge the credit cards. I am a
merchant. Is it a sin on me if I allow my customers to use the credit
card to pay for the products they buy from me? I will be charged a
transaction fee when this type of payment is made.

Answer:
Shaykh:
The credit card like VISA card?

Moderator:
Yes, VISA or Mastercard.

Shaykh:
If it is a must (necessary), then you have no choice as I understand
that in many countries in the West, especially things with a high
cost, they don’t take cash money and whoever brings cash money is
suspected (suspicious). So in this case it is allowed to use the
credit card because he is forced to do that as he cannot deal with
other than that. So that’s his ability and Allaah
تعالى
says in Suratul Baqarah:
رَبّنَا
لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَو أَخْطَأْنا

{…Our Lord! Punish us not if we forget or fall into error…} [al-Baqarah 2:286]

And the Prophet   صلى   الله عليه و سلم said: “My Ummah is not blamed for making mistakes, forgetting or what they are forced to do.”[5] These will not be a sin, Wallahu A’lam.

 

Source: http://www.albaseerah.org/forum/showthread.php?t=2398

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Q/A: Buying Gold/Silver From a Picture of It

Question
and Answer Session

by
Shaykh Ali At-Tuwayjari 
حفظه
الله

Saturday, February 11th, 2006

Question: Is it permissible to buy gold or silver jewelery
through the post by viewing a picture of the item and then sending
someone money for them to post the item to you and send it to you by
mail?

Answer:
The Prophet
صلى
الله عليه و سلم
said:
“Gold with gold and silver with silver, hand to hand and like with
like (regarding weight).”[10] That is, gold must be purchased with
gold, silver with silver, the transaction must be done hand-to-hand
and the quantities must be the same in weight. This is known to the
‘Ulamaa as a transaction which must be hand-to-hand i.e. done in
the same sitting. The amount that is being spent for the gold, which
will be turned over to the seller must be done hand-to-hand.

The
Shaykh
حفظه
الله
said
that based on this hadith – that which is apparent to me from the
issue that was mentioned is that it is not permissible for you to
send the money and for them to thereafter send you the gold, because
at that point it is not hand-to-hand. Rather there is a great time
span between the sending of the money and the receiving of the item.
The only way that he knows that this may be handled is to put someone
else in charge of the transaction such that they would purchase it
for you and then send it for you – they would act as a Wakeel
(representative) in this situation and Allaah knows best.

Source: http://www.albaseerah.org/forum/showthread.php?t=1208

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The ruling regarding boycotting American products

The Ruling Regarding Boycotting American Products

Question:
“Oh noble Shaykh, in the newspapers these days it is
written that there is a call to boycott the American products,
and to stop the buying and selling of these products. Also,
from this is the claim that appeared in one the newspapers
that the ‘Ulamaa. (scholars of Islaam) have called for the boycotting of these
products and that this is something that is obligatory upon
every individual Muslim, and that buying even a single one
of these products (produced in America) is forbidden, forbidden
haraam), and that the person who does this has done a major sin (Kabeerah),
and that he is helping these people (the Americans) and helping
the Jews in their fighting against the Muslims. So I hope
from your eminence that you can give some clarity regarding
this matter due to there being a need for that. And is a person
rewarded (by Allaah) for this action (of boycotting American
goods)?”

Response:
Firstly, I request a photocopy of this statement in specific
from the newspaper that is mentioned here by the questioner.

Secondly,
this is not correct. The scholars have not given a fatwa
(religious verdict) declaring the goods produced by America
to be forbidden (haraam), and the goods from America are still being imported and sold
in the market places of the Muslims (i.e. in the Kingdom of
Saudi Arabia), and these products that you buy from America
are still available. There has been no religious verdict issued
against this. Cutting off relations and boycotting is not
to be done unless there is a decree issued by the Muslim authorities.
If the authorities issue a decree calling for the prohibition
(of particular goods) or boycotting a country from among the
many countries, then it is obligatory to boycott that country.
However, in reference to individuals who want to do this or
they give religious verdicts that this is something forbidden,
then this is a declaration of forbiddance that Allaah has
not allowed. It is not permissible to do this. Yes.

Shaykh Saalih ibn Fowzaan

……….
Translated by: Abu Sumayyah Aqeel Walker

Actual recording of the Shaykh’s statement

Source: FatwaOnline.com

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Fatwa: Pyramid Marketing

As-Salaamu ‘Alaykum

Fatwa from the Standing Committee
on the “Business” and “Hibbat al-Jazeerah”
Companies and Pyramid Marketing Schemes

Question:

The Standing Committee for Academic Research and Issuing Fatwas has
received many questions about pyramid marketing companies such as the
“Business” and “Hibbat al-Jazeerah” companies, whose work may be summed
up as being the attempt to convince a person to buy a product on the
basis that he will also convince others to buy; they in turn will
convince others, and so on. The more levels of participants there are,
the more the first person will gain in commission, reaching thousands
of riyals. Every participant convinces others to join in return for a
large commission, if he is successful in getting new customers to join
his list of members. This is what is called pyramid marketing or
network marketing.

Answer:

Praise be to Allah.

The Committee replied: This kind of dealing is haram, because the
purpose of this dealing is to earn commission, not to buy the product.
The commission may reach tens of thousands, whilst the product is not
worth more than a few hundred. Any smart person who is offered a choice
between the two will choose the commission. Hence these companies rely
on marketing and advertising of their product which emphasizes the size
of the large commission which the participant can earn, and offers the
incentive of a large profit in return for a small sum, which is the
price of the product. The product marketed by such companies is merely
a screen or a means of earning these commissions and profits. Because
this commission is really the point of the transaction, it is haram
according to sharee’ah for several reasons:

1 – It involves riba of two types, riba al-fadl (involving
exchange of goods of the same type but of different quantity) and riba
al-nasi’ah (involving deferred payment of a larger amount than would be
paid if it were paid immediately). The participant pays a small amount
of money in order to gain a lot of money, in other words he pays cash
for cash of a different amount and with deferred payment. This is the
kind of riba that is forbidden according to the texts and to scholarly
consensus. The product which the company sells to the agent is simply a
screen for this transaction; it is not what the participant is seeking
and it makes no difference to the ruling.

2 – It is a kind of gharar (ambiguous transaction) that is
forbidden in sharee’ah, because the participant does not know whether
he will be successful in finding the number of purchasers
(participants) required or not. No matter how long pyramid or network
marketing lasts, it must inevitably reach an end, and when a person
joins the pyramid he does not know whether he will be in a higher level
and thus make a profit, or in the lower levels and thus make a loss.
The fact of the matter is that most of the members of the pyramid lose
out, except for the few at the top. So what usually happens is loss,
which is the case of all ambiguous transactions. One of two things may
happen, and it is usually the one that is most feared. The Prophet
(peace and blessings of Allaah be upon him) forbade ambiguous
transactions, as was narrated by Muslim in his Saheeh.

3 – These transactions involve consuming people’s wealth
unlawfully, because these contracts benefit no one but the companies
and some participants whom the company encourages with the aim of
tricking others. This is what is forbidden in the Qur’aan, where Allaah
says (interpretation of the meaning):

“O you who believe! Eat not up your property among yourselves unjustly”

[al-Nisa’ 4:29]

4 – This transaction involves cheating, deceiving and
tricking people, by showing the product as if that is the purpose of
this transaction, when that is not the case, and by enticing them with
the idea of large commission which people do not usually earn. This is
the kind of deceit that is forbidden in sharee’ah. The Prophet (peace
and blessings of Allah be upon him) said: “Whoever deceives us is not
one of us.” Narrated by Muslim in his Saheeh. And the Prophet (peace
and blessings of Allah be upon him) said: “The two parties to a
transaction have the choice, so long as they have not parted. If they
are sincere and open in their dealings, the transaction will be blessed
for them, but if they lie and conceal anything, the blessing of their
transaction will be erased.” Agreed upon.

With regard to the view that this transaction is a kind of
brokerage, this is not true. Brokerage is a transaction whereby the
broker receives payment in return for selling the product, whereas in
network marketing the participant pays a fee in order to market the
product. Brokerage means marketing the product in a real sense, unlike
network marketing where the real aim is to market the transaction, not
the product, so the participant markets to others who will market to
others who will market to others and so on, unlike brokerage in which
the broker markets the product to those who really want the product.
The difference between the two is quite clear.

With regard to the view that the transaction is a kind of gift, this
is also not true. Even if we accept that, not every gift is permissible
according to sharee’ah. A gift given in return for a loan is riba.
Hence ‘Abd-Allaah ibn Salaam said to Abu Burdah (may Allaah be pleased
with them both): “You are in a land where riba is widespread among
them. If you have some right over a man and he gives you a load of
straw or a load of barley or a load of fodder, this is riba.” Narrated
by al-Bukhaari in his Saheeh.

Gifts are subject to the rulings on the reason for which they are
given. Hence the Prophet (peace and blessings of Allaah be upon him)
said, concerning the zakaat-collector who came and said: “This is for
you and this is what was given to me as a gift”: “Why don’t you sit in
the house of your father and mother and see whether you are given any
gifts or not?” Agreed upon.

These commissions are only paid for the purpose of joining the
network marketing scheme, no matter what names are given to them,
whether they are called gifts or anything else. That does not change
their nature or the ruling on them in the slightest.

It is worth mentioning that there are companies that have appeared
in the market which follow the practices of network marketing or
pyramid marketing, such as “Smartest Way”, “Gold Quest” and “Seven
Diamonds”. The ruling on these companies is no different from the
ruling on the companies mentioned above, even though the products they
offer may vary.

And Allah is the Source of strength. May Allah send blessings and peace upon our Prophet Muhammad and his family and companions.


Standing Committee for Academic Research and Issuing Fatwas. Fatwa no. 22935, dated 14/3/1425 AH.

Country Of Origin: Saudi Arabia
Fatawa Issuing Body: Standing Committee for Academic Research and Issuing Fatwas
Date Of Issue: 14/3/1425 H

Note: Standing Committee for Academic Research and Issuing Fatwas. Fatwa no. 22935

¸.·´ .·´¨¨))-:¦:-
((¸¸.·´ ..·´ Aami
-:¦:- ((¸¸.·´*

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Q&A Should Wife Keep Quiet About Husbands Business Transactions

As-Salaamu ‘Alaykum

Brotherhood
and Q&A Session

by
Shaykh ‘Abdur-Rahmaan Al-‘Ajlaan
حفظه
الله

Delivered
on February 10th 2007

Question: A man is trying to engage in a business where he might
accept credit cards or help from doubtful sources like Islaamic banks
with hidden agendas. He sometimes asks the wife for help in this
business. The wife and best friend try to warn him against this but
he persists. What can the wife do to protect herself from the haraam
of the husband? Would she be blamed if she kept quiet about it?

Answer:
It is not upon the wife to follow up or to investigate her husband’s
transactions. It is only upon her to advise him with good, with
lenience and softness and to be patient. And it is also permissible
for her to eat from what he provides her with due to the obligation
upon him to provide for his spouse. And it is not upon her to ask
about the source of such provision. Allah
سبحانه
و تعالى
said:

الرِّجَالُ
قَوَّامُونَ عَلَى النِّسَاء بِمَا
فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ
وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ

{Men
are the protectors and maintainers of women, because Allaah has made
one of them to excel the other, and because they spend (to support
them) from their means…} [an-Nisaa’ 4:34]

So
it is only upon her to advise him and to speak to him with that which
would lead him and benefit him in trying to attain permissible
sources for his provision and to warn him from attaining
impermissible sources for the provision.

Source:
http://www.albaseerah.org/forum/showthread.php?t=2508

¸.·´ .·´¨¨))-:¦:-

((¸¸.·´ ..·´ Aami

-:¦:- ((¸¸.·´*

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